The Life of Africaner, A Namacqua Chief, of South Africa. [Machine readable transcription]Michigan State University Libraries, Digital Sources Center.The Library of Congress/Ameritech National Digital Library Competition.Michael Seadle, Michigan State University Libraries, Digital Sources Center.Conversion to TEI.2 conformant markup:Ruth Ann Jones, Michigan State University Libraries, Digital Sources Center.Amy Vance.Creation of machine-readable version:Jasmine Momin.ca. 44 kilobytesMichigan State University Libraries, Digital Sources Center.2001East Lansing, MichiganMichigan State University Libraries, Digital Sources Center.Publicly accessible.URL: http://digital.lib.msu.edu/ssb/lifeafricaner/nama.htmThe text this electronic edition is based on was published before 1923 and is therefore in the public domain according to U.S. copyright law.The Life of Africaner, A Namacqua Chief, of South AfricaAuthor unknown35 p.American Sunday School Union18--?This work is part of the collection "Shaping the Values of Youth: Sunday School Books in 19th Century America." The copies consulted in the creation of the electronic editions are owned by the Michigan State University Libraries and the Clarke Historical Library at Central Michigan University. The works have been encoded in Tei.2 conformant markup. They are being made publicly accessible as an educational resource.Line breaks have not been retained. All unambiguous end-of-line hyphens have been removed. In the case of unambiguous end-of-line hyphens which divide a word between two pages, the hyphen has been removed and the trailing part of the word has been joined to the last line of the preceding page.Library of Congress Subject Headings. date of changes corrector who made the changes what was done Union S. S. M. See page 21.Two black men, one wearing tribal African clothing and carrying a spear and the other wearing European-style clothing, meet on the road and speak to each other. The one in tribal dress appears to have asked the other a question, which the other is answering. A small village and a group of three white men stand in the background.THE LIFE OF AFRICANER, A NAMACQUA CHIEF, OF SOUTH AFRICA.REVISED BY THE COMMITTEE OF PUBLICATIONAMERICAN SUNDAY SCHOOL UNION.PHILADELPHIA:NO. 146 CHESNUT STREET.INTRODUCTION. SOME ACCOUNT OF AFRICA.THE continent of Africa forms one of the four quarters of the world. Its length from north to south is about 5000 miles, and its greatest breadth, from east to west, is about 4000 miles. It is separated from Europe by the Mediterranean Sea, and from Asia by the Red Sea. It has two grand divisions, North and South Africa; North Africa being that which lies north of the equator.--The greater part, of this continent, lies under a vertical sun, that is, the sun shines directly down upon it. Within the tropics, (the middle part of Africa,) the natives are generally jet black, and to the north or south they are generally of a dark olive colour. No natives, of a white complexion, are to be found in the whole of that great continent; the first time a person of that complexion appears in any of the African countries, he is an object of great terror and horror to the natives, especially to the women and children, who immediately run away from him.Snow and ice are utterly unknown to most of its inhabitants; indeed they would as soon expect to see the hardest rock dissolve, or melt into water, as to see water changed into hard ice. One of the natives sailing in a ship to England some years ago, happened, when near England, to go hastily on deck on a frosty morning, and, for the first time, observing that his breath was like smoke proceeding from his throat, he was immediately seized with extreme horror, supposing there was a fire in his stomach, and ran to his master, who was asleep in the cabin, calling out fire! fire!Ethiopia, (now called Abyssinia,) Egypt, and the countries bordering on the Mediterranean Sea, (now called the coast of Barbary,) all situated at the north part of Africa, were well known to very remote ages, but the immense regions beyond them, to the south, were entirely unknown till a few hundred years ago, when the Portuguese discovered the way to the East Indies by sailing round the Cape of Good Hope, which at the southern part of Africa.SKETCH OF THE LIFE OF AFRICANER.THE father of Africaner, the subject of the present memoir, was a Hottentot, born in the Hottentot country, now called the Colony of the Cape of Good Hope. He, with his family, were in the service of a Dutch boor (or farmer) in the district of Tulbach, and were employed in attending the farmer's cattle. These, for the sake of pasture, when it was scarce in that dry and sandy part of Africa, were sent higher up the country, beyond the limits of the colony, to the vicinity of the Great Orange River, where, as in the days of Abraham and Lot, the natives consider it no intrusion for strangers to bring their flocks and feed them as long as they please. It is the same in all the interior of Southern Africa that is yet known.Afterwards the family lived with another boor, named Piemaar, at a farm on the banks of the Elephants' River, which is the largest, except the Great Orange River, on the western side of South Africa, and in such a country may literally be called a river of life, for trees, grass, &c. for a little distance from its banks, look green, healthy, and lively, but beyond, all is a barren waste.It was about this time that the Cape colony first came under the government of the English, by being captured from the Dutch. A report was circulated by evil-minded persons that all the Hottentots were to be forced to become soldiers, and to be sent out of Africa. This report made old Africaner, and his sons, resolve to retire beyond the bounds of the colony, to escape being forced into the army. However, they still continued in the service of Piemaar, the boor, who sometimes employed them on plundering expeditions against the defenceless natives of the interior, furnishing them with muskets and powder for that purpose. In this way they were taught to rob for their master, and thus, after a time, they learned to rob for themselves.From some circumstances which occurred, suspicions arose in the minds of the old Hottentot, and his sons, that their employer acted unfaithfully to them during their absence and his sending them more frequently from home confirmed their suspicions; and they determined to refuse to leave home any more on such expeditions.Information having come to Piemaar that the bushmen had carried off some cattle belonging to the district over which he was Field-cornet, (a kind of justice of peace,) he, in his official character, commanded them to pursue the Bushmen in order to re-capture the cattle. This order they positively refused to obey, saying that his only motive for sending them on such an expedition was that they might be killed.Piemaar, being enraged by their resisting his order, proceeded to flog Jager, one of the sons, who seized his gun, which he fired at his master, and a serious scuffle ensued, in which Jager and Christian, killed not only Piemaar himself, but also his wife and child.In consequence of this melancholy occurrence, the whole family, with some other Hottentots, immediately fled from the colony to Great Namacqualand, beyond the Great Orange River, where Christian Africaner became the chief of a party of marauders or robbers.Having settled themselves in that country and being possessed of muskets and powder which had been carried off from their murdered master, they resolved upon an expedition against some part of the colony, to attack some boor's place, that might obtain more muskets and powder. In this expedition they murdered one Engelbrecht, a boor, and likewise a half Hottentot, from whom they carried off much cattle. At this time Africaner became the terror of the colony, in consequence of his boldness and success, and a thousand dollars were offered to any man that would shoot him.Africaner was not satisfied with making incursions into the colony; he also attacked the neighbouring tribes of Namacquas, and plundered them of their cattle, which were the chief means of their subsistence. From his having fire arms, and from his intrepid conduct, he became the terror of the nations far and near. In some of his attacks upon the farmers in the colony, he was satisfied with their surrendering to him the muskets, powder, and lead, they had in their possession. In this way he obtained between thirty and forty muskets, which rendered him a formidable foe to nations whose only weapons of defence were spears, bows and arrows.On the missionaries first arriving at Warm Bath, in North or Great Namacqualand, and commencing a missionary settlement there, Africaner, with his people, came and took up their residence near them, and for some time behaved in an orderly and peaceable manner; till a circumstance occurred which led to the complete ruin of the Missionary settlement there.Africaner, and his brother Jager, dared not to visit Cape Town themselves, after the murders and plunders they had committed in the colony, and they were obliged to employ others to procure for them what they wanted from thence. On one occasion, about the beginning of the year 1811, they employed a man, named Hans Drayer, to purchase a wagon for them at the Cape, which is a vehicle of great value in such countries for travelling, &c. For this purpose they entrusted him with three span (or teams) of oxen, ten in each span: with two span he was to purchase the wagon, and with the third to bring the wagon home to Namacqualand. On his way to Cape Town, Hans met a boor to whom he was indebted for a considerable sum: for the payment of this debt the boor seized the whole of the oxen: and Hans was obliged to return to the Missionary station at Kamies Fountain, in Little Namacqualand, where he usually resided, and he refused to give to Africaner any satisfactory account of the oxen.--Africaner was so angry at his loss, and so exasperated against Hans, that he pursued him to Kamies, where he and his people put him to death, and committed great enormities.Not long after this painful occurrence, the friends of Hans, with the assistance of some Namacquas, in their turn, attacked the kraal (or town) of Africaner: who, to be revenged upon the Namacquas for aiding the friends of Hans against him, afterwards fell upon their kraal. Finding themselves too weak to resist him, they implored assistance from the Namacquas at Warm Bath; who, complying with their request, sent out a large armed party to defend them. This conduct so enraged Africaner, that he threatened destructioned to the settlement at Warm Bath.Under the apprehension of certain destruction from so resolute a savage, Mr. Albricht, the Missionary, and his wife, left that station, removing what goods they could, and burying the rest in the earth, in hope of returning at a future period; but the mission was never resumed; for, after enduring some fatiguing journeys, Mrs. Albricht (formely Miss Bergman, from Holland) died at silver fountain, in Little Namacqualand, as some thought, from a broken heart. After this Mr. Albricht took up his residence at Kamiesberg and Pella. He died not long after of a dropsy, probably occasioned by the bad water in that part of the country.Africaner accomplished his threat, for he attacked the Namacquas at Warm Bath, and carried off a great number of their cattle, and continued to molest them till at length the Mission-house and the chapel were burnt, and the inhabitants of the village almost entirely dispersed, and most of them obliged to live upon roots, wild berries, and whatever they could find.The succeeding year, viz. 1812, when the Rev. J. Campbell visited Africa, on the affairs of the London Missionary Society, he found it necessary to cross that continent from the eastern to the western side. During this journey, he found every town through which he passed well acquainted with the name of Africaner, and all trembling lest he should pay them a visit; he was the only person whom Mr. Campbell was afraid of meeting during this part of his journey. However, on arriving safe at the Missionary station of Pella, on the western side of Africa, he wrote a letter to Africaner, expressing regret that he should be the occasion of so much misery and oppression in that part of Africa--that as he knew there was a God, and a judgment to come, he stated his belief to Africaner that he must be an unhappy man by being the cause of so much unhappiness to others. And as the Word of God taught forgiveness, he offered to send a missionary to instruct him and his people, notwithstanding all he had done against the Missionary Institution at Warm Bath, if he expressed a desire to have one sent to him.So great was the terror of both Namacquas and Bushmen at the name of Africaner, that though a present was to accompany the letter, and payment to be given to the bearer of it, a considerable time passed before a person could be found of sufficient courage to undertake it. Indeed, for a long time after these Namacquas had fled to Pella, across the Orange River, from the dread of Africaner, the least rising of dust or sand at a distance frightened them very much, and they were sure it was Africaner coming after them. At length, however, a person was obtained to carry the letter to Africaner, who was his relation, and who had crossed the continent with Mr. Campbell. Six years afterwards, when Africaner met Mr. Campbell at Cape Town, he said, "that the offer of a Missionary which the letter contained, made him glad--that in his heart he had long wished for a teacher--that his brother Jager, who could write, had written an answer, which was sent across to the Griqua country, and from thence to the colony, that it might proceed to Mr. Campbell at the Cape, desiring to see a Missionary, and that he might be an Englishmen." This letter never reached Cape-Town.Africaner receiving no answer from the Cape, sent a messenger to the Missionary station at Pella, in Little Namacqualand, about two days journey from his own kraal, requesting that the Missionary promised to him, might be sent as soon as possible. In consequence of which message, Mr. Ebner, one of the Missionaries at Pella, proceeded to Africaner's kraal, where he immediately commenced his labours. We are not acquainted with the particulars of what passed, but the preaching and conversation of this Missionary were blessed of God; for some time afterwards, Africaner expressed himself to the following effect:--"I am glad that I am delivered. I have been long enough engaged in the service of the devil, but now I am free from his bondage. Jesus has delivered me; him will I serve, and with him will I abide."Several other natives were converted to God, a Christian congregation was formed--and Africaner was taught to read the sacred scriptures, in which he took much pleasure.The Missionary, Mr. Ebner, who first went to Africaner's kraal, after continuing there upwards of two years, returned to his former station, and was succeeded by Mr. Moffatt, who was instrumental in building up the new converts in their faith, and adding to their number, and maintaining peace amongst them. Indeed, from the day the gospel entered their kraal, they ceased to disturb the peace of the neighbouring tribes for, so far as the truths of that precious gospel are influential on the minds of men, they produce peace on earth, and love towards each other. The first effect of the gospel at the city of Lattakoo, towards the eastern side of Africa, was to dispose the king and chiefs of that nation to come to a public resolution, to go no more upon plundering expeditions against other tribes. Many of the converted heathens also in South Africa, have contributed very liberally of their little property, to assist in sending the gospel to other regions where it has not penetrated.In the latter end of the year 1818, a deputation from the Missionary Society left England, on a visit to South Africa, where they arrived early in the next year. Soon after their arrival, Mr. Moffatt, accompanied by Africaner, from Namacqualand, also came to the Cape. The government being satisfied, from the statements of the Missionary, that a great change had taken place in the character of Africaner, passed by his former misdeeds in the colony, which happened while the colony was under the government of Holland. And, in order to secure his friendship to the colony, the importance of which was well known, the governor made him a present of an excellent wagon, which cost about eighty pounds sterling.Africaner's appearance in Cape-Town excited considerable attention, as his name and exploits had been familiar to many of its inhabitants for more than twenty years. Many were struck with the unexpected mildness and gentleness of his demeanour, and others with his piety and accurate knowledge of the scriptures. His New Testament was a cheering object of attention, it was so completely thumbed and worn by use.Being asked what his views of God were before he enjoyed the benefit of Christian instruction, his reply was, that he never thought any thing at all on these subjects; that he thought about nothing but his cattle. He admitted that he had heard of God, but he at the same time stated, that his views of God were so erroneous, that the name suggested no more to his mind, than something that might be found in the form of an insect, or in the lid of a snuff-box.As Mr. Moffatt, who had brought him to Cape-Town was to join the Mission at the city of Lattakoo, Africaner was asked to attend to the instruction of his people himself, till the Missionary Society should be able to send out a teacher to supply the place of Mr. M. With great modesty and diffidence he gave his consent.A friend in Cape-Town when noticing to him the valuable present of a wagon, which the government had made to him, remarked that he must be very thankful for such a mark of their esteem."I am (said he) truly thankful to government for the favour they have done me in this instance; but favours of this nature to persons like me are heavy to bear. The farmers between this and Namacqualand, would much rather hear that I had been executed at Cape-Town, than that I had received any mark of favour from government. This circumstance will, I fear, increase their hatred against me; under the influence of this spirit, every disturbance which may take place on the borders of the colony will be ascribed to me, and there is nothing I more dread, that that the government should suppose me capable of ingratitude."Those were singular remarks from a man who, only six years before, had been the savage leader of a savage tribe, far from the residence of civilized men, and seeking to destroy them.While halting for a few days at Tulbagh, a town sixty miles from Cape-Town, on his return to his own country, Africaner was exposed to a severe trial of temper, which afforded an opportunity of showing his Christian spirit. A woman, under the influence of prejudice, excited by his former character, meeting him on the public street, followed him for some time, as Shimei followed King David, calling after him with all her might, and heaping upon him all the coarse and bad names which she could think of. Reaching the place where his people were standing by his wagon, with a number of persons whom this woman had drawn together still following him--his only remarks were--"This is hard to bear, but it is part of my cross, and I must take it up."At Tulbagh, Africaner took an affectionate farewell of his missionary friend, Mr. Moffatt, who was on his way, with the deputation, to visit the Society's stations on the eastern coast of the colony; after which he was to proceed to Lattakoo, to assist in the Mission which had been for some time established in that city. Africaner travelled along the western side of the colony towards his own country, where he arrived in safety a few weeks after, to the great joy of his friends at home. This was the first time he had been entirely without a Missionary, since his conversion to Christianity. Now, the rule, and the religious instruction of his people, entirely devolved on himself. He, being by grace a humble man, felt it a weighty concern, and saw it necessary to look constantly to God for wisdom to direct and grace to support him, in fulfilling the duties connected with his double character of ruler and teacher.He continued to labour amongst his people for about a year, when he believed Mr. Moffatt must by that time have taken up his residence at Lattakoo. He therefore resolved to pay him a visit, and carry with him, in his wagon, what books and furniture Mr. M. had left behind him at the kraal. This was a long journey across the continent, and a great part of it was over deep sand; but the season encouraged him, being June, which is the middle month in a South African winter, consequently the coolest season in the year. He reached Lattakoo in the middle of July, 1820, where he received a most hearty welcome from the Missionary brethren and sisters there, and he delivered, in good condition, the furniture and books which he had brought with him.This kind service was done from gratitude and pure Christian affection towards the Missionary. It was indeed a rare instance of disinterested benevolence, as the journey to and from Lattakoo occupied full three months. He made no boast of it, and looked for no recompense. While remaining at Lattakoo, he conducted himself with much Christain meekness and propriety, and waited patiently till the deputation finally left that city.He and his people made part of the caravan for upwards of an hundred miles, until they reached Berend's-Place, which is the town nearest to Lattakoo in the Griqua country: it chiefly belongs to Berend, an old Griqua chief. The meeting between Africaner and this chief was truly interesting, having not seen one another for four and twenty years, when at the head of their tribes they had fought for five days on the banks of the Great Orange River. Being now both converts to the faith of Christ, and having obtained mercy of the Lord, all their former animosities were laid aside, they saluted each other as friends, and friends of the gospel of Christ.These chiefs, followed by their people, walked together to the tent, when all united in singing a hymn of praise to God, and listening to an address from the invitation of God to the ends of the earth to look to him, and to him alone, for salvation. After which the two chiefs knelt at the same stool, before the peaceful throne of the Redeemer; when Berend, the senior chief, offered up a prayer to God. The scene was highly interesting, they were like lions changed into lambs, their hatred and ferocity having been removed by the power of the gospel; indeed, when the Namacqua chief was converted, he sent a message to the Griqua chiefs, confessing the injuries he had done them in the days of his ignorance, and soliciting them at the same time, to unite with him in promoting universal peace among the different tribes.The two chiefs were much together till the afternoon of the next day, when after taking an affecting farewell, Africaner with his wagon and people set off to the westward, in order to cross over to Namacqualand, and the rest of the caravan travelled south in the direction of Cape-Town, from which they were distant about seven hundred miles.On reaching home, Africaner again resumed the religious instructions of his people, and remained constantly with them till his final removal to the everlasting world.How long his last illness continued we are not informed, but when he found his end approaching, like Joshua, he called all his people around him, and gave them directions concerning their future conduct."We are not," said he, "what we once were, savages, but men professing to be taught according to the gospel: let us then do accordingly. Live peaceably with all men, if possible; and if impossible, consult those who are placed over you, before you engage in any thing. Remain together as you have done since I knew you; that when the directors think fit to send you a Missionary, you may be ready to receive him. Behave to the teacher sent you, as one sent of God, as I have great hope that God will bless you in this respect when I am gone to heaven. I feel that I love God, and that he hath done much for me, of which I am totally unworthy."My former life is stained with blood, but Jesus Christ has pardoned me, and I am going to heaven. O! beware of falling into the same evils into which I have led you frequently: but seek God, and he will be found of you, to direct you."Soon after delivering the above address, he died in peace, a monument of redeeming mercy and grace.From the time of his conversion to God, to the day of his death, he always conducted himself in his family and among his people, in a manner very honourable to his profession of Christianity; acting the part of the Christian parent, and Christian master.While his people were without a Missionary, he continued with much humility, zeal, diligence, and prayer, to supply as much as in his power the place of a teacher. On the Lord's day he expounded to them the word of God, for which he was well fitted, having considerable natural talents; undissembled piety, and much experimental acquaintance with his Bible.He had considerable influence among the different tribes of Namacquas, by whom he was surrounded, and was able to render great service to the missionary cause among them. He was also a man of undaunted courage, and although he himself was one of the first and severest persecutors of the Christian cause in that country, he would, had he lived, have spilt his blood, if necessary, for his Missionary.CONCLUDING REFLECTIONS.The history of a Christian Hottentot chief, will certainly be a novelty in an English juvenile library: indeed it is one of the singular occurrences of the extraordinary period in which we live.No man cared for the soul of Africaner in the days of his youth. His father and friends were all heathens, and the boor in whose service they lived was little better, so that he was allowed to grow up in ignorance, like the wild beasts of the desert in which he lived; consequently, when he became a man, he was destitute of all good principle, fearing neither God nor man. From his avarice, cruelty, and ambition, he was for many years a scourge to the poor African tribes by which he was surrounded. At length, by means of the gospel of God coming to his country, he was deeply convinced of the error of his way; of the greatness of his guilt, and the dreadful punishment awaiting sin in the world to come; this led him to cry earnestly for mercy, through the atoning sacrifice of the Son of God.God heard his prayer, and forgave his transgressions, on which he became a new man; relinquishing forever his former abominations, and devoting his life to the service of God and the benefit of his fellow-men. The first and last part of the life of the apostle Paul were not more opposite to each other, than that of Africaner's.God's forgiveness of the sins of this noted African, is no encouragement to others to commit or to continue in sin, but it glorifies the riches of the grace of God, and ought to encourage the guilty to repair to the same fountain of life to which he went, and in which he was washed from all his aggravated stains. This fountain is the great atonement for sin made by Jesus Christ, when he willingly submitted to crucifixion on the cross at Calvary. To his cross let us also look, that we may not perish, but that we may have everlasting life. Let those who are favoured with religious instruction in the days of their youth, bless God for appointing their lot to be so different to that of Africaner, and millions more at present in the world. Remembering also that to whomsoever much is given, from them much will be required.THE END.A man lying under the covers in a four-post bed appears to be listening to a man who is sitting in a chair next to the bed and gesturing toward the bedridden man. A tall hat rests on a table to the right of the bed. HAPPY DEATH OF AMADACASCAR YOUTH.IN April, 1824, eight Madagascar youths arrived in England, having in view an education, and instruction in various useful arts. After being taught in the Central School, of the British and Foreign School Society, they were placed under suitable masters, to learn the trades respectively assigned to them. Five of them were sent to Manchester, where they were placed under the superintendence of the Rev. Dr. Clunie. One of these, whose name was DRINAVE, died at Manchester, May 18, 1824, aged 15 years. Another had previously died in 1822. From a sermon preached by Dr. Clunie on occasion of the death of Drinave, we extract the following account of this young man, who did not visit this country in vain, though the immediate object of his visit has been frustrated by his death.DRINAVE came over to this country, about three years ago, with several of his country-men, to be educated in the European arts, in virtue of a treaty for the abolition of the slave trade, entered into between Radama the king of Madagascar and his Britannic Majesty. These interesting youths were, consequently consigned to the care of our government: who, with a liberality which reflects the highest honour, devolved the charge on the London Missionary Society, whose missionary in Madagascar had assisted in the negotiation of the treaty.After having acquired a competent knowledge of the English language and the elements of scholastic education in the British and Foreign school in the borough, where they were treated with the greatest kindness, Drinave and one of his companions were placed under my care, about 18 months ago. They have since been joined by three others; and I am happy here to have it in my power to state, with reference to them all, that their attention and improvement have been highly exemplary and honourable.Many little circumstanes might be mentioned, which took place long before the short illness which terminated the life of Drinave, which abundantly support the fact that he was under the influence of divine teaching and was training up for glory, honour, and immortality. He was always remarkable for his great reverence, during either public or private worship. His attention was fixed on the speaker, and his heart was evidently delighted with the service: hence the account which he generally gave of the sermon was very creditable to him in every respect. And, perhaps, nothing more decidedly expressed his attachment to religion, than his ardent love to the Bible; hence he has been known earnestly to call for it, when a friend wished to entertain him with some other books, excellent indeed in themselves, but in his estimation, not worthy to be compared with the sacred Scriptures: hence he appeared quite unwilling, on the Sabbath, to read any thing else.I can more satisfactorily exhibit the state of his mind, while in health, by reading a letter which I received from him during the holidays; and which I am fully satisfied was entirely his own unassisted production. It is as follows:"I thank you for the letter which you have sent me; but especially I felt for the kind care which you had for me during the past year, and for the instruction which you had given me in the word of God, which is able to teach us, and able to make us wise unto salvation, through faith which is in Christ Jesus. Oh that God would, by his Holy Spirit, teach us all how we ought to walk in all his ways, and to do his holy will, that we all may not be kept by our own will or thought, but by the inspiration of his Holy Spirit, until the last day, that we all may see each other's faces again! And I hope, that when we return to our native country, we shall find them in a better state; that is, not in the state wherein they were before. Oh that God would change their minds, and turn their hearts to listen, and to receive the Word of God with gladness, when the faithful servants of God speak to them the word of truth! Oh that God, by his Holy Spirit, may open their dark minds to understand his word! And I hope that when we go back again, we not only shall tell them the pleasant things which we saw, but also tell them the Word of God, which we heard from this happy land."His conduct continued in perfect unison with these sentiments to the last period of his life.With a constitution extremely delicate, he enjoyed tolerable health, and was considered much improved, in this respect, till a few weeks before his death. Then he appeared unusually languid, and often complained of weakness; and his habitual cough became more frequently troublesome.On Wednesday, the 12th inst. (May) he was seized, while in school, with shivering and fainting. On Friday he kept his bed; and, from this time, his symptoms assumed a more alarming character.About this time a friend, who, not being very well himself, slept in the next room, and had frequently opportunities of seeing him during his illness, which he happily embraced, had a very interesting conversation with Drinave on the state of his mind. To him he confessed--"I am a sinner: not an outward sinner only, but a sinner in heart and in thought; but except forgiveness through the sacrifice of Christ." When asked whether he always enjoyed prayer, he replied--"No: sometimes when I understand, then I enjoy prayer, and feel love to God and Jesus Christ;" and he ascribed this understanding to the Holy Spirit. In the evening, he confirmed the whole of the above to my entire satisfaction. I asked him, whether he loved God, and he modestly replied--"I hope I do." He said he chiefly desired a new heart, that he might serve God more, and go to heaven when he died. I asked him what part of the Bible I should read to him: he replied, "The twenty-third Psalm;" and when he wished me to pray with him, and I inquired, "What shall I pray that God may give you?" he said, "A new heart."On Saturday, he was asked whether there was any particular sermon with which his mind had been impressed. He mentioned one preached, by Mr. Priddie, a few weeks before, from "Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need:" and when the friend, with whom he was conversing, could not immediately find the passage, he asked for the Bible, and found it in a moment; and said, "I did like that sermon, for I did understand it:" and that "we should not pray to the Virgin Mary," an illustration given in the sermon, "but through the great High Priest." What encouragement this incident affords to ministers! They may, as in this case, preach for the edification of experienced Christians, and it may be the means, in the hand of the Spirit, of more clearly enlightening the mind of some young convert to the faith. The fifty-fifth Psalm was read to him: he particularly noticed the first verse--"Give ear to my prayer, O God; and hide not thyself from my supplication;" and seemed to make it his own. After prayer, he thanked the friend, as he usually did; and said that he understood some of the prayer. In the evening, he declared that it was through Jesus Christ that he hoped to go to heaven, if he died--that he came into the world to save sinners; and he did like to read and hear of the sufferings of Christ. He was asked, "would you like to get well?" "Yes: I should like to tell my brothers and sisters, and my mother, who was very sick when I was in Madagascar, what God has done for me." He said that he had prayed to God to teach him--that he was ignorant of God and his ways--that he had a proud heart against God--and that the Holy Spirit must teach him the way of salvation. When the second chapter of Proverbs was read, he appeared struck with the last two verses: and asked what was meant by the phrase dwell in the land: his thoughts several times afterwards, referred to this chapter.Next day, which was the Sabbath, I saw him before morning service, when his mind appeared very low, and he said but little. I conversed with him for some time, and read to him the fifty-third chapter of Isaiah, which he had learned by heart; and I endeavoured to ascertain, how far he understood it. He clearly stated, that "Christ was rejected by men--died for our sins--was accounted guilty by man;" but said he did not understand how "he made his grave with the rich in his death," which I explained.On Monday, a considerable change had taken place, apparently for the better, to the great surprise of the medical attendants. He said that he knew it was his duty to keep God's commandments; but that he had "not quite," that is, perfectly, "kept them;" and that he hoped "to satisfy God's justice by Jesus Christ.""On Tuesday he was evidently much worse, and all hope of his recovery vanished. He was occasionally delirious, the whole of the day; but his roving, as well as his lucid thoughts, clearly discovered the state of his mind. Mrs. Clunie said to him, "Do you know me, Drinave?" "Yes," was his reply, "MY MOTHER," taking her hand--a name of which she was worthy, and which she will not soon forget. I saw him just after dinner; and I asked him, in one of his lucid intervals, what he particularly wished for Ralan, and his other young friends from Madagascar: he instantly said, "Be good boys, and have new hearts." May his last, his dearest wish, be mercifully granted! In the evening he expressed a desire to see the friend before mentioned: when he was speaking to him about the second chapter of Proverbs, he said--"Tell me--tell me;" several things were named, but nothing was right, till one said, "About Jesus and heaven?" "Yes: that's what I want," he exclaimed with earnestness. The fifty-fifth chapter of Isaiah was read; and when alone, he said, "That's good-that's very good; and his mind seemed frequently engaged in prayer. After this, he roved much about "going"--"home"--and "heaven;"--and his last words were, "I want to go to Jesus." After a very restless night, he slept for two hours; and awoke coughing. This was followed by a violent h�morrhage from the chest. I was sent for in haste, and found him in the act of suffocation. I took hold of his hand, and he endeavoured to close his hand in mine: he could do it but imperfectly--it was the last embrace--the grasp of death! His happy spirit fled from the embrace of a friend on earth, I have no doubt to that of the best Friend in Heaven.THE END.

The Life of Africaner, A Namacqua Chief, of South Africa. [Machine readable transcription]

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